November 17, 2008

IV. Human Rights and HIV Counseling and Testing

Experts estimate that fewer than two in ten people in sub-Saharan Africa know their HIV status.[9]Even fewer know the HIV status of their partner. Not knowing your–or your partners'–HIV status can have devastating consequences. It puts millions of people who have HIV at risk of premature death by delaying initiation of treatment and unknowingly exposing others to the virus. Those who are found to be HIV negative need the knowledge to continue to protect themselves against HIV infection. Ignorance of HIV status is particularly problematic for sero-discordant couples-people in relationships where one person is HIV-infected while the other is not-where, according to some studies, a significant percentage of new infections in sub Saharan Africa occurs.[10]

There is broad international consensus that HIV testing must be expanded urgently so that more people can protect their health, but the question of how to do this has been the subject of heated debate.[11]Some have argued for introducing mandatory testing;[12] others have advocated for routine offer of HIV tests to patients at healthcare facilities;[13] yet others have called for dramatic expansion of traditional voluntary counseling and testing (VCT) services or massive community based testing campaigns. Some have called for comprehensive programs that scale up both healthcare and community-based testing, allowing individuals a choice of venue.[14]

In these debates, the role of human rights has sometimes been challenged. Since the 1980s, human rights principles such as informed consent, counseling-providing people with information that allows them to make informed decisions about their health and medical treatment, and confidentiality, have played an important role in the response to HIV and AIDS. Because HIV/AIDS disproportionately affected populations who were already marginalized and created deep social stigma, there was a broad consensus among public health and AIDS activists that public health approaches which did not respect rights would be counterproductive and drive people away from information, care and support, and that a rights-based approach would be more effective in achieving public health goals.

As treatment has become more available in resource-constrained settings, some medical and public health officials have argued that the scale of the epidemic in high prevalence regions such as southern and eastern Africa requires a more aggressive response, in which human rights can be suspended or restricted for the benefit of the greater good. The emphasis on informed consent and counseling, they have said, has led to "widespread avoidance of discussion of testing."[15]They have argued that a new philosophy, based on "public health and social justice," is needed to produce a "rapid and substantial effect on the African epidemic and to limit its devastation."[16]

In their calls to expand HIV testing, these officials have created a false dichotomy, pitting a "rights-based" approach against a "public health" approach. One official went so far as to claim that the "human rights/AIDS exceptionalism approach is promoting an African Holocaust"[17]and suggested that human rights advocates had a "tolerance of preventable death."[18]

Such charges are based on an inaccurate understanding of human rights as an inflexible concept that is only concerned with individual rights and not the public interest. Human rights, in fact, have at their core a commitment to finding the appropriate balance between the rights of individuals and the interests of the community. Thus, certain restrictions on individual rights, such as informed consent, may be permissible in order to meet a pressing public need. But these restrictions must contribute to meeting that need and be no more restrictive than necessary.[19]Furthermore, good public health and human rights practices generally go hand-in-hand: the right to make a decision based on informed consent is protected by human rights law, but is also crucial from a public health perspective, as it enables people to act on the knowledge they obtain through the test; confidentiality is an aspect of the right to health and privacy, but is also crucial for maintaining public trust in the healthcare system.

There has been a tendency among some public health experts, misrepresenting the role of human rights, to promote HIV testing as an autonomous human right-a "right to know" your HIV status. Such an approach focuses too narrowly on HIV testing itself. The goal of HIV testing is not just learning your status, but being able to act on that information to protect your health. A narrowly construed "right to know" your status also appears to limit the responsibility of states to providing a test and the result. Instead, a "right to know" should be seen in the context of the broader right to health, which requires states to offer comprehensive HIV-related services that include not just HIV testing but also access to prevention information and services, access to treatment, and protection against abuse based on HIV status. This is the approach that WHO and UNAIDS have taken in their guidance on provider-initiated testing and counseling in healthcare settings, but, regrettably, not in their 2002 policy brief on HIV testing and counseling.[20]

One of the new HIV counseling and testing approaches that has proliferated across sub-Saharan Africa in the last few years is large scale community-based testing. In contrast to provider-initiated testing in healthcare settings, this type of testing has received little attention or scrutiny. By bringing HIV testing into communities, these testing programs seek to reach people who are unlikely to access voluntary testing and counseling services and who are not in touch with the healthcare system. While these programs have real potential, their impact may be limited if they result in, or contribute to-intentionally or unintentionally-violations of basic human rights. To date, no international guidelines exist to help countries implement this testing model in a way that both contributes to public health goals and is respectful of human rights.

Five aspects of the HIV counseling and testing campaign are particularly important from the perspective of international human rights principles and public health norms and standards. These are: 1) informed consent and counseling; 2) confidentiality; 3) linkages between HIV testing and prevention, care and treatment services; 4) accountability mechanisms; and 5) the adequacy of the policy and legal framework for protecting the rights of people living with HIV.

The right to make decisions about your personal life and your health based on informed consent is not only a bedrock principle of medical ethics, but is also an integral part of international human rights law.[21]However, much of the debate on HIV has focused on what exactly constitutes informed consent, what medical procedures require such consent, and how explicitly that consent must be given.[22] In their guidance on provider-initiated HIV testing and counseling in healthcare settings, WHO and UNAIDS state that HIV testing must be performed with the informed consent of the individual concerned, but hold that the act of not declining a test when it is offered constitutes informed consent to the test.[23] Human Rights Watch believes that informed consent requires specific consent to an HIV test, not an absence of refusal.[24]Obtaining informed consent involves providing pre-test counseling of patients to convey information about the test and its potential benefits and risks.[25]Pre-test counseling not only allows the healthcare provider to ensure that the consent to test is informed, but also provides an opportunity to discuss sexual behavior and prevention with patients.

Confidentiality of personal-including medical-information is a fundamental principle of the human right to health and of medical ethics. Health care providers are obliged to respect the confidentiality of their patients' medical information.[26]Although some have suggested that confidentiality is an imported "western concept" that has limited the understanding of the disease and has perpetuated stigma, the confidentiality of medical information is endorsed by WHO and UNAIDS, as well as the International Guidelines on HIV/AIDS and Human Rights.[27][28] While the high prevalence of sero-discordance in couples underscores the importance of couples testing, the implementation of couples-based counseling and testing is complicated by multiple factors, including the wide variety in relationships between couples, the fact that labor migration separates couples often for extended periods of time, and the risk of post-test violence, particularly against women.[29]

As discussed above, HIV testing should not be a stand-alone intervention that is limited to notification of sero-status. Rather, HIV testing programs should be integrated into broader efforts by states to offer comprehensive HIV-related health services. Thus, states that implement mass community-based testing programs must seek to expand other health services, such as the capacity of the healthcare system to provide prevention, care and treatment, simultaneously. These states also should ensure that mechanisms are in place, which enable them to learn of potential human rights abuses and other problems with the implementation in a timely manner so that corrective action can be taken when needed.[30] Finally, they must ensure that people who test positive are protected against potential violations of their rights. WHO and UNAIDS observed in their guidance on provider-initiated testing and counseling in healthcare settings that "at the same time as provider-initiated HIV testing and counselling is implemented, equal efforts [emphasis added] must be made to ensure that a supportive social, policy and legal framework is in place to maximize positive outcomes and minimize potential harms to patients."[31] This is true also for community-based testing programs.

[9]See presentation by Kevin de Cock, then HIV/AIDS director at the World Health Organization, on provider-initiated testing and counseling in healthcare facilities at the 2007 AIDS conference in Sidney, Australia www.ias2007.org/PAG/ppt/TUSY201.ppt (accessed on July 18, 2008) slides 5 and 6. See also Lesotho Ministry of Health and Social Welfare, STI, HIV and AIDS Directorate and Partners, '"Know Your Status' Campaign Operational Plan 2006-7," on file with ARASA and Human Rights Watch, p. 2, which estimates that 12 percent of women and 9 percent of men know their HIV status.

[10]See S. Allen, et al., "Effect of serotesting with counseling on condom use and seroconversion among HIV-discordant couples in Africa," BMJ, vol. 304 (1992a), p.1605-1609; and S. Allen, et al., "Confidential HIV testing and condom promotion in Africa: impact on HIV and gonnorhea rates," JAMA, vol. 268 (23) , 1992b, p. 3338-3343.

[11]For a detailed discussion of the debates, see Open Society Institute Public Health Program, "Increasing Access to HIV Testing and Counseling while Respecting Human Rights," August 2007, p. 20-30.

[12]See for example R. Holbrooke and R. Furman, "A global battle's missing weapon," The New York Times , February 10, 2004; "Clinton stirs debate with backing for mandatory HIV testing," Financial Times, 2006.  London: FT.com, 25 April. Available at http://www.ft.com/cms/s/0485c2ec-d3f8-11da-b2f3-0000779e2340.html (accessed on 29 September 2006).

[13] Ibid. See also K.M. De Cock, D. Mbori-Ngacha, and E. Marum, "Shadow on the continent: Public health and HIV/AIDS in Africa in the 21st century." The Lancet, vol. 360, 2002, p.67-72.

[14] The limited availability of HIV testing can result in a de facto violation of the principle of consent. True consent requires that if an individual declines a procedure that has no negative consequences. However, an individual who declines an HIV test because of fears of associated human rights violations and has no other venues for getting tested available, faces undeniable negative consequences. This person may therefore find himself forced by circumstance to accept the test even though he would rather decline it. Countries should strive to offer multiple venues for HIV testing.

[15]K.M. De Cock, D. Mbori-Ngacha, and E. Marum, "Shadow on the continent: Public health and HIV/AIDS in Africa in the 21st century," p. 68.

[16] Ibid.

[17]Presentation by Kevin DeCock at the Eighth Conference on Retroviruses and Opportunistic Infections in 2001, http://www.aidsmap.com/en/news/DFCCC398-592B-496A-AAFF-B681872F49C4.asp (accessed October 3, 2008).

[18]Transcript of interview with Kevin DeCock at the International AIDS Conference in Mexico, the Kaiser Family Foundation "XVII International AIDS Conference Newsmaker Interviews: Kevin De Cock, M.D.," August 5, 2008, http://www.kaisernetwork.org/health_cast/uploaded_files/080508_ias_interview_decock_interview.pdf (accessed October 20, 2008).

[19] For more detailed analysis see Ralf Jurgens, "Increasing Access to HIV Testing and Counseling While Respecting Human Rights," HIV AIDS Policy Law Review, vol. 12, 2007, p. 40-42.

[20] World Health Organization, "The Right to Know: New Approaches to HIV Testing and Counseling," WHO Fact Sheet, 2003, WHO/HIV/2003.08, http://www.searo.who.int/LinkFiles/Prevention_and_Control_Right_know_a4E.pdf  (accessed October 20, 2008).

[21] International Covenant on Civil and Political Rights (ICCPR), adopted December 16, 1966, G.A. Res. 2200A (XXI), 21 U.N. GAOR Supp. (No. 16) at 52, U.N. Doc. A/6316 (1966), 999 U.N.T.S. 171, entered into force March 23, 1976, arts. 7 , 17 (1); Lesotho acceded to the ICCPR on September 9, 1992. International Covenant on Economic, Social and Cultural Rights (ICESCR), adopted December 16, 1966, G.A. Res. 2200A (XXI), 21 U.N. GAOR Supp. (No. 16) at 49, U.N. Doc. A/6316 (1966), 993 U.N.T.S. 3, entered into force January 3, 1976, art. 12, Lesotho acceded to the ICESCR on September 9, 1992 ; Beijing Declaration and Platform for Action, Fourth World Conference on Women, 15 September 1995, A/CONF.177/20 (1995), art. 108(e); United Nations Educational, Scientific, and Cultural Organization (UNESCO), Universal Declaration on Bioethics and Human Rights, adopted October 2005, SHS/EST/05/CONF.204/3 REV, arts. 6 and 9.

[22] For in depth discussion see Ralf Jurgens, "Increasing Access to HIV Testing and Counseling While Respecting Human Rights," HIV AIDS Policy Law Review, vol. 12, August 2007, p. 37-40.

[23]World Health Organization and UNAIDS, "Guidance on provider-initiated HIV testing and counselling in health facilities," May 2007, p. 9, 10, 36-39.

[24]Human Rights Watch, "Comments on WHO/UNAIDS draft, 'Guidance on Provider Initiated HIV Testing and Counseling in Health Facilities,'" Submission to WHO, January 2007, http://hrw.org/pub/2007/hivaids/hrwWhoGuidance.pdf (accessed June 19, 2007).

[25]American Medical Association, "Informed Consent", March 7, 2005, http://www.amaassn.org/ama/pub/category/4608.html (accessed December 26, 2006); Beijing Declaration, art.

108(e); Council of Europe, Convention on Human Rights and Biomedicine (CHBR), adopted April 1997, CETS No. 164, art.5; United Nations Educational, Scientific, and  Cultural Organization (UNESCO), Universal Declaration on Bioethics and Human Rights (UDBHR), adopted October 2005, SHS/EST/05/CONF.204/3 REV, arts. 6 & 9.

[26]Art. 17(1) of the ICCPR states, "No one shall be subjected to arbitrary or unlawful interference with his privacy, family, home or correspondence, nor to unlawful attacks on his honour and reputation." According to Manfred Nowak in his treatise on the ICCPR, the right to privacy includes a right of intimacy, that is, "to secrecy from the public of private characteristics, actions or data." This intimacy is ensured by institutional protections, but also includes generally recognized obligations of confidentiality, such as that of physicians or priests. Moreover, "protection of intimacy goes beyond publication. Every invasion or even mere exploration of the intimacy sphere against the will of the person concerned may constitute unjustified interference" [emphasis in the original]. Manfred Nowak, UN Covenant on Civil and Political Rights: CCPR Commentary (Kehl am Rein: N.P. Engel, 1993), p. 296. The Committee on Economic, Social and Cultural Rights has held in General Comment 14, para. 12(c) that "All health facilities, goods and services must be respectful of medical ethics and culturally appropriate, i.e. respectful of the culture of individuals, minorities, peoples and communities, sensitive to gender and life-cycle requirements, as well as being designed to respect confidentiality and improve the health status of those concerned."

[27] See, for example, Alan Brody, "In One Country, AIDS on the Rampage," New York Times, August 12, 2006.

[28] OHCHR and UNAIDS, "International Guidelines on HIV/AIDS and Human Rights," 2006, para. 120, http://data.unaids.org/Publications/IRC-pub07/jc1252-internguidelines_en.pdf (accessed September 29, 2008).

[29]Suzanne Maman, "To Disclose or Not to Disclose: An Overview of Women's HIV Serostatus Disclosure Experiences Globally,"  in USAID/Synergy, Women's Experiences with HIV Serodisclosure in Africa: Implications for VCT and MTCT, Meeting Report (Washington, DC: USAID, March 2004), p. 3.

[30]UN Committee on Economic, Social and Cultural Rights, "Substantive Issues Arising in the Implementation of the International Covenant on Economic, Social and Cultural Rights," General Comment No. 14, The Right to the Highest Attainable Standard of Health, E/C.12/2000/4 (2000), http://www.unhchr.ch/tbs/doc.nsf/(Symbol)/40d009901358b0e2c1256915005090be?Opendocument (accessed May 11, 2006), paras. 33 and 59.

[31] WHO and UNAIDS, Guidance on provider-initiated HIV testing and counseling in health facilities, p. 32.